Tuesday, October 27, 2015

"The claim that proofs must be agreed on is one of my pet peeves; it is equivalent to claiming that no one can determine what's rational except the least rational people in the discussion."

Blog comment I came across that is very true....

[Source]

Saturday, October 3, 2015

“I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. It is not out of compliment that lovers keep on telling one another how beautiful they are; the delight is incomplete till it is expressed. It is frustrating to have discovered a new author and not to be able to tell anyone how good he is; to come suddenly, at the turn of the road, upon some mountain valley of unexpected grandeur and then to have to keep silent because the people with you care for it no more than for a tin can in the ditch; to hear a good joke and find no one to share it with. . . . The Scotch catechism says that man’s chief end is ‘to glorify God and enjoy Him forever.’ But we shall then know that these are the same thing. Fully to enjoy is to glorify. In commanding us to glorify Him, God is inviting us to enjoy Him.” 

C.S. Lewis, Reflections on the Psalms
(H/T Catholic Bibles blog)

Friday, August 28, 2015

"Anyone who truly wants to follow God must be free from the bonds of attachment to this life. To do this we must make a complete break with our old way of life. Indeed, unless we avoid all obsession with the body and with the concerns of this world, we shall never succeed in pleasing God. We must depart as it were to another world in our way of thinking, as the Apostle said: 'Our citizenship is in heaven'. "

-St. Basil the Great

Wednesday, August 26, 2015

"Any old stick is good enough to beat the poor old Church of Rome, and if it breaks, you've got two!'
-Msgr. Ronald Knox

Thursday, July 9, 2015

Newman on Catholic Tradition
______________

"We hear it said," I then observed, "that they [the Catholics] go by Tradition; and we fancy in consequence that there are a certain definite number of statements ready framed and compiled, which they profess to have received from the Apostles. One may hear the question sometimes asked, for instance, where their professed Traditions are to be found, whether there is any collection of them, and whether they are printed and published. Now, though they would allow that the Traditions of the Church are, in fact, contained in the writings of her Doctors, still this question proceeds on somewhat of a misconception of their real theory, which seems to be as follows:—By tradition they mean the whole system of faith and ordinances, which they have received from the generation before them, and that generation again from the generation before itself. And in this sense undoubtedly we all go by Tradition in matters of this world. Where is the corporation, society, or fraternity of any kind, but has certain received rules and understood practices, which are nowhere put down in writing? How often do we hear it said, that this or that person has 'acted unusually;' that so and so 'was never done before;' that it is 'against rule,' and the like; and then, perhaps, to avoid the inconvenience of such irregularity in future, what was before a tacit engagement is turned into a formal and explicit order or principle. The need of a regulation must be discovered before it is supplied; and the virtual transgression of it goes before its imposition. At this very time, great part of the law of the land is administered under the sanction of such a Tradition: it is not contained in any formal or authoritative code, it depends on custom or precedent. There is no explicit written law, for instance, simply declaring murder to be a capital offence, unless, indeed, we have recourse to the divine command in the ninth chapter of the book of Genesis. Murderers are hanged by custom. Such as this is the Tradition of the Church; Tradition is uniform custom. It is silent, but it lives. It is silent like the rapids of a river, before the rocks intercept it. It is the Church's ... habit of opinion and feeling, which she reflects upon, masters and expresses, according to the emergency. We see, then, the mistake of asking for a complete collection of the Roman traditions; as well might we ask for a collection of a man's tastes and opinions on a given subject. Tradition in its fulness is necessarily unwritten; it is the mode in which a society has felt or acted, during a certain period, and it cannot be circumscribed, any more than a man's countenance and manner can be conveyed to strangers in any set of propositions."

-Lectures on the Present Position of Catholics in England (but quoting from a previous work by Newman)

Wednesday, July 8, 2015

[A shorter extract of the previous post]


Newman on First Principles.



[Since this quote is long, I have put it behind a break]



Monday, July 6, 2015

I appeal to the weekly caricatures, not of persons only and their doings, but of all that is held sacred in our doctrines and observances, of our rites and ceremonies, our saints and our relics, our sacred vestments and our rosaries. I appeal to the popular publication, which witty and amusing in its place, thought it well to leave its "sweetness" and its "fatness," to change make-believe for earnest, to become solemn and sour in its jests, and awkwardly to try its hand at divinity, because Catholics were the game. I appeal to the cowardly issue of a cowardly agitation, to the blows dealt in the streets of this very town upon the persons of the innocent, the tender, and the helpless [...] who, at various times, up to the day I am recording it, because they are Catholics, have been the  victims of these newspaper sarcasms, and these platform blasphemies. I appeal to the stones striking sharply upon the one, and the teeth knocked out of the mouths of the other [...] Such are some of the phenomena of a Religion which makes it its special boast to be the Prophet of Toleration.

-John Henry Newman, Lectures on the Present Position of Catholics in England (1851).

Sunday, July 5, 2015

"...the multitude of men hate Catholicism mainly on tradition, there being few, indeed, who have made fact and argument the primary or the supplemental grounds of their aversion to it."

-John Henry Newman

Thursday, April 30, 2015

It is astonishing that anyone would think that the author of nature would be negated by the discovery of the natural causes of which he is the author. Remember, Aquinas' fifth way was based on the lawfulness of nature; not exceptions to those laws.

-Mike Flynn

Tuesday, April 28, 2015

Commenter Patti Sheffield, in response to a historically illiterate meme on the "pagan" origins of Christian holidays and other things:

"Silly pagans. Everything is pagan before it's baptized."

Of course, for the meme in question and the examples it chose, many were not in fact pagan (as the meme understands that word) in origin anyway, and so the meme was what is technically known as "wrong"...What a shock, I know! The Internet isn't infallible and you can't believe everything you see on it? Who would have thought?.....But even granting for the sake of argument that they were accurate....yeah, that comment basically nails the stupidity of the meme. Or, as G.K. Chesterton put it:

"It is often said by the critics of Christian origins that certain ritual feasts, processions or dances are really of pagan origin. They might as well say that our legs are of pagan origin. Nobody ever disputed that humanity was human before it was Christian; and no Church manufactured the legs with which men walked or danced, either in a pilgrimage or a ballet. What can really be maintained, so as to carry not a little conviction, is this: that where such a Church has existed it has preserved not only the processions but the dances; not only the cathedral but the carnival. One of the chief claims of Christian civilisation is to have preserved things of pagan origin. In short, in the old religious countries men continue to dance; while in the new scientific cities they are often content to drudge." (The Superstition of Divorce, 1920)

Thursday, April 16, 2015

A lady once carried a crying child from a church where Fulton J. Sheen was preaching. The archbishop declared, “Madame, there’s no reason to remove that child. He’s not bothering me.” The lady called back, “You’re bothering him!”

http://www.ccwatershed.org/blog/2015/apr/16/greatest-cry-room-in-the-world/