Sunday, March 24, 2013

Pope Francis quotes

I plan on making a list of good quotes by Pope Francis, but instead of making multiple posts, I will instead try to gather many into a single post (though I might start new posts from time to time lest the posts get too large!) All of the following are from the past week.
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Let us not forget this word: God never ever tires of forgiving us! “Well, Father what is the problem?”. Well, the problem is that we ourselves tire, we do not want to ask, we grow weary of asking for forgiveness. He never tires of forgiving, but at times we get tired of asking for forgiveness.

Let us never tire, let us never tire! He is the loving Father who always pardons, who has that heart of mercy for us all. And let us too learn to be merciful to everyone.

-Angelus, 17 March 2013


As you know, there are various reasons why I chose the name of Francis of Assisi, a familiar figure far beyond the borders of Italy and Europe, even among those who do not profess the Catholic faith. One of the first reasons was Francis’ love for the poor. How many poor people there still are in the world! And what great suffering they have to endure! After the example of Francis of Assisi, the Church in every corner of the globe has always tried to care for and look after those who suffer from want, and I think that in many of your countries you can attest to the generous activity of Christians who dedicate themselves to helping the sick, orphans, the homeless and all the marginalized, thus striving to make society more humane and more just.

But there is another form of poverty! It is the spiritual poverty of our time, which afflicts the so-called richer countries particularly seriously. It is what my much-loved predecessor, Benedict XVI, called the "tyranny of relativism", which makes everyone his own criterion and endangers the coexistence of peoples. And that brings me to a second reason for my name. Francis of Assisi tells us we should work to build peace. But there is no true peace without truth! There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth.


-To the Dipolmatic Corp accredited to the Holy See, Pope Francis, 22 March 2013

It is not possible to build bridges between people while forgetting God. But the converse is also true: it is not possible to establish true links with God, while ignoring other people.

-To the Dipolmatic Corp accredited to the Holy See, Pope Francis, 22 March 2013 

Jesus is God, but he lowered himself to walk with us.  He is our friend, our brother.  He illumines our path here.  And in this way we have welcomed him today.  And here the first word that I wish to say to you: joy!  Do not be men and women of sadness: a Christian can never be sad!  Never give way to discouragement!  Ours is not a joy born of having many possessions, but from having encountered a Person: Jesus, in our midst; it is born from knowing that with him we are never alone, even at difficult moments, even when our life’s journey comes up against problems and obstacles that seem insurmountable, and there are so many of them!  And in this moment the enemy, the devil, comes, often disguised as an angel, and slyly speaks his word to us.  Do not listen to him!  Let us follow Jesus!  We accompany, we follow Jesus, but above all we know that he accompanies us and carries us on his shoulders.  This is our joy, this is the hope that we must bring to this world.  Please do not let yourselves be robbed of hope!  Do not let hope be stolen!  The hope that Jesus gives us.


-Palm Sunday 2013 - XXVIII World Youth Day - Homily of Pope Francis

2. The second word.  Why does Jesus enter Jerusalem?  Or better: how does Jesus enter Jerusalem?  The crowds acclaim him as King.  And he does not deny it, he does not tell them to be silent (cf. Lk 19:39-40).  But what kind of a King is Jesus?  Let us take a look at him: he is riding on a donkey, he is not accompanied by a court, he is not surrounded by an army as a symbol of power.  He is received by humble people, simple folk who have the sense to see something more in Jesus; they have that sense of the faith which says: here is the Saviour.  Jesus does not enter the Holy City to receive the honours reserved to earthly kings, to the powerful, to rulers; he enters to be scourged, insulted and abused, as Isaiah foretold in the First Reading (cf. Is 50:6).  He enters to receive a crown of thorns, a staff, a purple robe: his kingship becomes an object of derision.  He enters to climb Calvary, carrying his burden of wood.  And this brings us to the second word:  Cross.  Jesus enters Jerusalem in order to die on the Cross.  And it is precisely here that his kingship shines forth in godly fashion: his royal throne is the wood of the Cross!  It reminds me of what Benedict XVI said to the Cardinals: you are princes, but of a king crucified.  That is the throne of Jesus.  Jesus takes it upon himself… Why the Cross?  Because Jesus takes upon himself the evil, the filth, the sin of the world, including the sin of all of us, and he cleanses it, he cleanses it with his blood, with the mercy and the love of God.  Let us look around:  how many wounds are inflicted upon humanity by evil!  Wars, violence, economic conflicts that hit the weakest, greed for money that you can’t take with you and have to leave.  When we were small, our grandmother used to say: a shroud has no pocket.  Love of power, corruption, divisions, crimes against human life and against creation!  And – as each one of us knows and is aware - our personal sins: our failures in love and respect towards God, towards our neighbour and towards the whole of creation.  Jesus on the Cross feels the whole weight of the evil, and with the force of God’s love he conquers it, he defeats it with his resurrection.  This is the good that Jesus does for us on the throne of the Cross.  Christ’s Cross embraced with love never leads to sadness, but to joy, to the joy of having been saved and of doing a little of what he did on the day of his death. 

-Palm Sunday 2013 - XXVIII World Youth Day - Homily of Pope Francis